Posts Tagged my “unrealistic” idealism

Hippy Bullshit

http://vermontreview.tripod.com/Interviews/devo.htm

VR: Going back to your early days. You were present at the Kent State shootings in 1970. How did that day affect you?

JC: Whatever I would say, would probably not all touch upon the significance or gravity of the situation at this point of time? It may sound trite or glib. All I can tell you is that it completely and utterly changed my life. I was white hippie boy and than I saw exit wounds from M1 rifles out of the backs of two people I knew. Two of the four people who were killed, Jeffrey Miller and Allison Krause, were my friends. We were all running our asses off from these motherf&*$#ers. It was total utter bullshit. Live ammunition and gasmasks – none of us knew, none of us could have imagined. They shot into a crowd that was running. I stopped being a hippie and I started to develop the idea of devolution. I got real, real pissed off.

VR: You said that the Kent State shooting sort of served as a catalyst for your theory of Devolution, which spawned Devo.

JC: Absolutely. Until then I was a hippie. I thought that the world is essentially good. If people were evil, there was justice and that the law mattered. All of those silly naïve things. I saw the depths of the horrors and lies and the evil. In the paper that evening, the Akron Beacon Journal, said that students were running around armed and that officers had been hurt. So deputy sheriffs went out and deputized citizens. They drove around with shotguns and there was martial law for ten days. 7 PM curfew. It was open season the students. We lived in fear. Helicopters surrounding the city with hourly rotating runs out to the West Side and back downtown. All first amendment rights are suspended at the instance when the governor gives the order. All of the class action suits by the parents of the slain students were all dismissed out of court because once the governor announced martial law, they had no right to assemble.

I can really identify with the experience he’s describing. The older I get, the harder it is to believe that the world is essentially good, and that there is justice in it. I feel naive and gullible for buying into that myth, which I am coming to think is propagated by those who defy it, to keep those of us who buy into it docile.

Share

8 Comments

Ism Awareness

For about five years, from the late 90′s to the mid 2000′s, I journaled nearly every day. In the beginning, I had a very cheery tone, with lots of positive affirmations and a desperately sincere desire to live up to a personal standard I had set for myself. Somewhere in the middle, I became much more sarcastic, cynical, pessimistic, and angry-sounding. Unexpectedly, I was also much more sincerely happy than I had been.

Somewhere along the line, noticing things to get angry about became a sort of hobby. Don’t let the ranting fool you: I’m really very happy most of the time. I can’t explain why anger at the injustice in the world and a near-total loss of hope for humanity’s overall redemption coincided with happiness for me (Stockholm syndrome, maybe?) but it did. Being angry seems to work for me, and I’ve found more and more things to be angry about.

I started out being mad about religious inequality. I used to call myself Pagan, and was able to get up a good head of steam about the ways in which my religion was not afforded equal treatment by the majority. I eventually came to call myself an Atheist, which is an even more fruitful ground for righteous indignation. After religion, I added relationship issues. I’m polyamorous, and there are all sorts of ways that society punishes me for my non-conformist relationship structure. From there, it was a short hop to gender, sexual identity, and race. The newest “isms” of which I’ve become aware related to people with disabilities and fat people. It turns out that we have enough discrimination and self-hate to go around to just about anybody, even groups that I wouldn’t have immediately identified as discriminated against.

As each of these groups came onto my radar, it was pretty easy to integrate them into my existing framework of non-discrimination, because the principles at work seemed to be the same. The reasons why I would discriminate against people are the same, regardless of which particular factor I’m basing the discrimination on. The ideological framework that leads me to try not to discriminate is also the same. I’m often surprised when I hear, for example, feminists, spewing hate-speach about, for example, trans-gender people, or gays, or what-have-you. It seems so obvious to me that the feminist argument is fundamentally the same as the argument for acceptance of other minority classes. Issa tells me that line of thinking is relatively new, and falls under third-wave feminism.

Each time I have become aware of a way in which I am unconsciously bigoted against a certain type of people, it has made it easier to accept the next time it happens. The more I do it, the more I am able to see people as, simply, people, and the more I feel able to relate to them, instead of whatever condition I am imagining obscures them.

Share

, ,

No Comments

When there are no consensual solutions

This post was originally written as a response to a question on a mailing list, hence the references to “your child”. Only my answer is presented here.

Although I hate it when others apply the label to me, I’ll secretly cop to being one of the biggest idealists around (I prefer the term, “ambitious realist”). When I buy into a philosophy like consensual parenting, I tend to want to do it whole-hog. I think that’s desirable even if, in reality, I don’t fully achieve to the standards of my ideals. “Shoot for the stars and hit the moon,” as they say. I guess what I’m saying is that I can really identify with your desire to apply consensuality to all of your interactions with your child.

As much of an idealist as I might be, I have found that there are times when I just don’t have any answers that are totally consistent with my ideals, or perhaps it would be better to say that I hold different values that seem to be in conflict, and I don’t want to or I don’t feel like I am able to take the time to find a solution that is consistent with all of my values. In those situations, I sometimes choose to compromise one value in favor of another. This sounds like it might be what’s going on with your child and the “eating out of the honey jar” situation. You have a set of values that is fulfilled by interacting consensually with your child. You have another set of values that is fulfilled by stopping him from eating out of the honey jar. When those two sets of values appear to be in conflict, one of them has a much stronger and more immediate emotional impact, which leads you to prioritize it over the other.

And I don’t think there’s anything wrong with that. None of us can be absolutely perfect in the moment, every time. Fortunately, human relationships usually have enough elasticity that, when we regret the way that we acted in the moment, we can usually take some time to think about the situation, maybe journal if that’s the kind of thing we’re into, maybe talk about it with a friend, etc… and then come back to the person with whom we had a situation and try for a better resolution.

Heck, I think that human relationships have enough elasticity that sometimes we can “get away with” not even trying for a better resolution–just saying, “I absolutely cannot stand it when you put your hands in the honey jar and I am completely uninterested in trying to find a consensual solution to that problem, and I hope that’s okay with you.” Well, you probably wouldn’t out-and-out say that to your toddler (what was he, 3.5 yrs?), but he’ll get the message loud and clear. It’s my perception that when a relationship has a built-up “bank balance” of good interactions (conensuality, love, respect, compassion), it can sustain a small amount of “bad interactions” without any real damage.

I think that this is just as true for children as it is for lovers, spouses, friends, and relatives. One of my partners is a nanny by profession, and I have been impressed by how little trouble her toddlers (from multiple families, over the years) give her when she tells them “no”. I can’t say for sure why this is, and I realize that interactions with nannies are different than interactions with parents, but I believe that one reason is that, as much as possible, she tells the kids “yes” and facilitates them doing what they want to do. This doesn’t mean that she’s “permissive,” just that she tries to take their desires seriously and to facilitate them when possible. I speculate that this builds up a “bank balance” of good interactions so that when she does choose to be coercive with the child, the child is willing to accept it and move on, instead of throwing a tantrum.

I guess what I’m saying is that it’s probably just fine if there is a particular thing that is just a hard line for you, as long as there aren’t too many of those things. Really, for most people, I think that there are probably relatively few things that are absolutely non-negotiable, “just-not-okay-with-me-ever.” In coercive parenting styles, the parent is expected to exert his or her will over the child as a form of discipline, so nearly everything is treated as non-negotiable; consensual parents don’t agree with that, but that doesn’t mean they’re required to be okay with every single thing their child wants to do. Parents are still people!

To get more directly to your question: “What if something is never going to be okay with you, but your child wants to do it?” One thought that I have is, “Could you find someone else to do it with them?” Of course, this only works if the thing goes against your personal desires, and not your more general perception of what is required for your child’s well-being. I, personally, am not interested in caving, but if, hypothetically speaking, my child wanted to go caving, perhaps I could find a trusted friend who would take him or her. On the other hand, if my (again hypothetically speaking) child wanted to try crack cocaine, I wouldn’t say, “Well, I’m not interested, but your aunt Sally does crack, maybe she can help you out!”

To apply this idea directly to the honey issue: If I were friends with you and your child and I were aware of the problem, I might say, “Well, I’ve got some honey in my cupboard. Next time I’m babysitting for you, is it okay if he plays with my honey?” On the other hand, the youtube question is probably a lot more like crack cocaine than it is like caving: it’s probably never okay with you, no matter who is supervising. In that case, perhaps you can eventually find a consensual solution, but in the moment, I think you just pull the plug and then rely on your “bank balance” of consensual interactions to sustain your relationship. At the same time, I think that you remain aware that each non-consensual interaction is a withdrawal from that “bank balance,” and that withdrawals are subject to heavy penalty, so you have to put in much more than you take out.

Share

No Comments

How to solve your weed problem in just one second!

I was out walking Thistle, Troy’s dog, the other day. We passed a man who was bending down to spray weed killer on some plants that were growing up through the seam in his driveway. We greeted each other, and then he said, “I can’t get flowers to grow in my yard to save my life, but weeds grow in my driveway like crazy.”

“Maybe you should change your priorities,” I said. “I love weeds, and my yard is full of them—no effort at all!”

“I just wish I didn’t have to spray them all the time,” he said.

I answered, “You could always change your mind.”

You don’t have to spray your driveway for weeds. If you don’t like doing it, stop doing it. Have weeds. Every time you look out your window at your weeds, thrill to the thought of how much time you’re saving by letting them grow. Or don’t. It’s up to you.

Issa has explored this issue in this post on her blog:

How often do you say that you “have to” do something? You have to go to work. You have to pay the bills. You have to call your mother. You have to clean the house. We use this little phrase constantly. It’s such a tiny phrase, but it has great, big implications!

The message behind “have to” is that you don’t have a choice. The choice has already been made for you, and your actions are inevitable. What a sad dismissal of our ability to choose the direction of our own lives!

For each of our actions, we make choices about what we want and what we think will benefit us. You don’t have to clean the house. You may want to clean the house, so that the house will look the way you like. You choose to clean the house, in order to get what you want. Shifting our thoughts from have to into want to and choose to, can turn a previously cumbersome action into one of satisfaction. On one hand might be the drudgery of having to pay the bills. But a tiny shift in the language brings about the delight of choosing to have electricity. It’s a little thing, but the way we talk to ourselves matters in the way we think about ourselves and our situations.

Share

1 Comment

Compensation for work at burns

staff-onlyAt a burn, there are usually tasks that someone thinks ought to get done, but that they don’t want to or aren’t able to do themselves. Picking up MOOP (Matter Out Of Place, also known as trash) is a common one. It seems like there is always the temptation to encourage desired behavior with rewards, but I  worry. In my fantasy world, the people at a burn would pick up MOOP because they believed in the principle of LNT, not because they wanted a cold drink. The person giving out the drink would do so because they wanted to express the principle of gifting, not because they wanted to get people to do something that they wouldn’t otherwise have done. Wait a minute! Burns are my fantasy world!

On some level, I feel like exchanging presents for work at a burn taints both the present and the work. I have the same uncomfortable feeling when theme camps want to give organizers cutsies in the food line, or a while back when somebody was talking about giving coffee mugs to people who volunteer. God damn it, organizing Alchemy is my vacation! I love being a board member. I love being a ranger. Thanking me for those things would be like giving me a slice of pizza and then thanking me for eating it. I just want to say, “No! Thank you for the pizza! It was delicious! Do you have any more?!” Rewarding me for eating delicious pizza that you gave me just feels weird.

Have I gotten special treatment because I help organize a burn? Sure. Last year, team leads were all given a unique piece of schwag. I don’t have a problem with people gifting to whomever they want to gift to. Where I start to feel wierd is when I hear people say, “Not enough people are volunteering to do X, so let’s set up an incentive in the form of a privilege or reward.” My ideal would be for people’s first motivation to be the love of the act, and if they get privileges or rewards as a result of that, all the better. But if people need to be incentivized, then that pretty much means that their first motivation is the incentive, and not the love of the act, and I’m not sure I want to encourage that type of interaction at my burn.

At this point, you are probably thinking, “Yeah right. Like people are going to pick up trash because they ‘love it’.” I get that. Picking up trash isn’t my favorite thing to do, but I can see how acting on the principle of LNT results in things that I do love. For example, we have gotten nothing but positive comments from the people who own and live on the land that we rent for Alchemy, and LNT is part of that. We’re leaving an impression of burners as, “Those people who put on an awesome party and clean up the land when they’re done!” That’s the kind of thing that I really love.

My philosophy is that when there is a task that people don’t want to do, the way to motivate them is to inform them of the effect of doing the task and not doing the task. If, with that information in hand, they still don’t want to do the task, then the right thing to do is to allow the task not to get done, and allow them to experience the outcome of not doing it. This allows people to be fully responsible for their own experience. If you’re going around doing things for people that you think need to get done when you’d really rather they be doing it for themselves, then you’re denying them the opportunity to take responsibility for their own experience, which isn’t doing them or you any favors.

For more on the effect of rewards and external incentives, check out Punished By Rewards, by Alfie Kohn.

Share

,

1 Comment